Sermons From First Timothy - The Lawful Use Of The Law (1:8-11)

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                     "THE FIRST EPISTLE TO TIMOTHY"

                   The Lawful Use Of The Law (1:8-11)

INTRODUCTION

1. A major problem in the early church was a proper understanding of the
   law of Moses...
   a. Some Jewish Christians sought to bind it upon Gentile Christians
      - cf. Ac 15:1-6
   b. Some Jewish Christians continued to observe certain elements of
      the Law - cf. Ac 21:20

2. The issue prompted several epistles from Paul...
   a. To the church at Rome
   b. To the churches in Galatia
   c. To the church at Colosse
   d. To the Hebrew Christians in Palestine (if Paul be the author)

3. It was evidently a problem in the church at Ephesus...
   a. Where Paul left Timothy - 1Ti 1:2-4
   b. Where some strayed as in their use of the Law - 1Ti 1:5-7

4. A similar problem often exists today, where people...
   a. Fail to understand the purpose and limitations of the Law
   b. Use the Law in ways that are not lawful

[But as Paul writes, the Law (of Moses) is good when used lawfully (1 Ti
1:8-11).  From his words in this text and elsewhere, let's examine
first...]

I. THE LAW USED LAWFULLY

   A. FOR WISDOM REGARDING SALVATION THROUGH FAITH...
      1. As Paul wrote later in his second epistle to Timothy - 2 Ti
         3:14-17
         a. Referring to the Scriptures Timothy knew from childhood
         b. An obvious reference to the Old Testament, including the Law
            of Moses
      2. Appeal was often made to the Old Testament in discussing the
         nature of salvation
         a. As when Philip preached Christ to the eunuch - cf. Ac 8:
            30-35
         b. As when James spoke at the conference in Jerusalem - cf. Ac
            15:13-17
         c. As when Paul wrote to the Christians in Rome - cf. Ro 4:1-8
      -- We can learn much about our salvation in Christ from the Law!

   B. FOR DOCTRINE...
      1. There is much we can learn about God in the Old Testament
         a. His omnipresence, omnipotence, omniscience - cf. Ps 139
         b. His longsuffering and mercy, His justice and righteous
            indignation - cf. Ps 103
         c. His providential workings in the affairs of nations and men
            - cf. Dan 2,4,5
      2. There is much we can learn about mankind
         a. The origin and fall of man - cf. Gen 1-3
         b. The weakness of man and need for redemption - cf. Ps 51
      -- We can learn much about God and our need for Christ from the
         Law!

   C. FOR REPROOF, CORRECTION, INSTRUCTION IN RIGHTEOUSNESS...
      1. The Law contains principles of righteousness that remain true
         throughout time
         a. Condemning such sins as murder, fornication, homosexuality,
            kidnapping, lying, etc.
         b. When admonishing Christians regarding basic principles of
            righteousness, the apostles often appealed to the Old
            Testament - e.g., Ro 12:19-21; 1Pe 3:8-12; He 12:4-7
      2. The Law reveals much about sin
         a. The nature and spread of sin - Ga 3:19
         b. The condemnation of sin - Ro 3:19-20
      -- We can learn much about sin and its terrible consequences from
         the Law!

   D. FOR LEARNING AND ADMONITION...
      1. As Paul in his epistles to churches in Rome and Corinth - Ro
         15:4; 1Co 10:11-12
         a. The Old Testament was written for our learning, that we
            might have hope
         b. The Old Testament was written for our admonition, that we
            might not fall
      2. God's dealings with Israel serves as an example for the church
         today
         a. As God's elect, corporate Israel received the promises, but
            some individuals did not
         b. As God's elect, the church as a whole will be saved, but as
            individuals we must make our calling and election sure - cf.
            1Pe 2:9-10; 2Pe 1:10
      -- From the Law we can learn much about the very real danger of
         apostasy! - e.g., He 3:8-4:1

[Yes, "the law is good if one uses it lawfully."  What then would be some
examples of the Law being used improperly...?]

II. THE LAW USED IMPROPERLY

   A. FOR FOOLISH ARGUMENTS...
      1. What Paul described as 'idle talk', the result of ignorance
         - 1Ti 1:6-7
      2. What he described as "foolish disputes, genealogies,
         contentions, and strivings about the law" - Tit 3:9
      -- Have you noticed how often false teachers appeal to the OT to
         promulgate their false doctrines?

   B. FOR JUSTIFICATION FROM SIN...
      1. This was the error of the Judaizing teachers, who demanded that
         Gentile Christians must be circumcised and keep the Law of
         Moses - cf. Ac 15:1,5
      2. It renders the death of Christ meaningless - Ga 2:21
      -- Seeking justification (salvation) by the Law separates one from
         Christ! - Ga 5:4

   C. FOR BINDING SUCH THINGS AS ITS FEASTS AND SABBATHS...
      1. Paul evidently had no problem with Jewish Christians (including
         himself) observing various elements of the Law as a personal
         matter while the temple was still standing - cf. Ac 16:1-3;
         18:18,21; 21:18-26; 1Co 9:19,20
      2. But he drew the line when attempts were made to bind such on
         Gentile Christians - cf. Ga 2:3-5; Col 2:16
      3. For the death of Christ broke down the Law which divided Jew
         and Gentile - Ep 2:14-16
      -- Some have sought to bind various Jewish feast days, the
         Sabbath, dietary restrictions upon the church; this is an
         unlawful use of the Law!

   D. FOR AUTHORITY IN WORSHIP...
      1. Some have appealed to the Law to justify various practices in
         their worship
         a. E.g., separate priesthood, special clothing, building of
            temples
         b. E.g., burning of incense, instrumental music, even animal
            sacrifices
      2. Yet the New Covenant ushered in a more spiritual worship
         a. As Jesus told the Samaritan woman at the well - Jn 4:20-24
         b. The worship under the Law of Moses:
            1) Was "symbolic for the present time" - He 9:9
            2) Contained "fleshly ordinances imposed until the time of
               reformation" - He 9:10
      -- To appeal to the Law as authority for any practice in worship
         fails to recognize that the time of reformation has come!

CONCLUSION

1. As Paul wrote to the brethren at Rome:  "Therefore the law is holy,
   and the commandment holy and just and good." - Ro 7:12

2. Even so, the Law had its limitations...
   a. It was designed to be temporary, until the coming of Christ - Ga
      3:19,23-25
   b. It could not provide true redemption from sin - He 9:9; 10:1-4

3. Thus the Law of Moses today is not designed to make one righteous
   (1Ti 1:9), for true justification and sanctification comes only
   through the work of Christ

4. Our understanding and application of the Law must be governed by and
   in harmony with the sound doctrine and gospel teachings of the
   apostles - cf. 1Ti 1:10b-11

Appreciate the lawful use of the Law, and benefit thereby, while being
careful of it's unlawful use...!
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