"THE BOOK OF ACTS"
Witnesses For Christ (1:8)
INTRODUCTION
- Before Jesus ascended to heaven, He gave His disciples a promise and
a charge...
- "you shall receive power when the Holy Spirit has come upon you"
- Ac 1:8
- "you shall be witnesses to Me in Jerusalem, and in all Judea and
Samaria, and to the end of the earth" - ibid.
- The charge to be "witnesses" for Christ has been appropriated by
many...
- In their efforts to share the gospel of Christ with the lost
- That in doing so they are "witnesses for Christ"
- In so doing, they use "witnessing" as a synonym for evangelism
[But is "witnessing" an accurate term for our evangelistic efforts? Can
we "witness" today like the apostles did in carrying out their charge?
Let's first review...]
- WITNESSING FOR CHRIST TODAY
- AS COMMONLY PRACTICED...
- After telling others how to receive Christ, one is encouraged
to share their own experience in "accepting Christ as their
personal Lord and Savior"
- This sharing of experiences of one's own conversion is
called "witnessing"
- Used to convince a prospect of the power of the gospel to
transform one's life
- New converts are often encouraged to quickly develop their own
"witness"
- That is, a personal testimony proclaiming how their lives
were changed
- For example, their testimony or "witness" might describe:
- Their actions and attitudes before they accepted Christ
- Circumstances that surrounded their conversion
- Changes that took place in life after receiving Christ
- Of course, the more remarkable one's story (witness), the
better
- JUSTIFICATION FOR SUCH WITNESSING...
- The New Testament speaks of people being witnesses
- E.g., in our text: "you shall be witnesses to Me" - Ac 1:8
- This passage is taken to mean that all Christians were to
"witness" for Christ
- Yet consider the following questions:
- Are the "witnesses" in our text referring to all
Christians, or a select few?
- What were they to bear witness to? Their own conversion,
or something else?
- Does the text imply that all Christians are to be
"witnesses"?
[To help answer this question, let's examine more closely...]
- WITNESSING IN THE NEW TESTAMENT
- WHO WERE TO BE WITNESSES FOR CHRIST...?
- The context of Ac 1:8 reveals it was the apostles - Ac 1:1-11
- They are specifically mentioned in verse 2
- Note the pronouns used throughout the text (to whom, them,
they, you)
- They were "Men of Galilee" (many disciples were from other
regions)
- To be such a witness required very specific qualifications
- cf. Ac 1:21-22
- One had to have been with the apostles
- From the time of Jesus' baptism until His ascension to
heaven
- Because of what they were to bear witness
- WHAT WAS THEIR WITNESS FOR CHRIST...?
- They bore witness to Jesus' resurrection - cf. Ac 1:22; 2:32;
3:15; 5:30-32; 13:30-31
- They also bore witness to His life - Ac 10:38-42
- The apostle Paul was a special witness - Ac 22:14-15; 26:16,22
- The focal point of apostolic witness is the resurrection of
Jesus from the dead!
- WERE THERE OTHER WITNESSES FOR CHRIST...?
- The Greek word for witness (martus) is also used as a
designation for those who have suffered death in consequence of
confessing Christ - Complete Word Study Dictionary
- Used of Stephen, Antipas, and others - Ac 22:20; Re 2:13; 17:6
[But the term "witness" is never used of one who simply tells others
about Christ, or of their own conversion experience. Is this a
distinction without a difference? Does it really matter, along as Jesus
is glorified...?]
- APPRECIATING THE DISTINCTION
- BETWEEN THE CONTENT OF THE WITNESS...
- The modern witness: provides testimony involving one's own
conversion
- Personal testimony that describes the change in one's life
- The more dramatic, the better
- Prone to exaggeration, even fabrication
- Especially if one can "sell" their testimony through
appearances, videos, books
- The apostolic witness: provides testimony concerning the
resurrection of Jesus
- Eyewitness accounts based on empirical evidence - e.g., 1Jn
1:1-2; Ac 10:40-41
- Evidence that has been confirmed by:
- The number of witnesses
- The credibility of the witnesses (their life, teaching,
suffering, even death)
-- The former is subjective evidence, the latter provides
objective evidence
- BETWEEN THE PURPOSE OF THE WITNESS...
- The modern witness: to have you place your faith in Jesus on
the basis of another's conversion experience and manner of life
- The apostolic witness: to have you place your faith in Jesus
on the basis of historical facts that Jesus was raised from the
dead and thereby declared to be the Son of God - Ro 1:4
-- The former produces faith based on emotional appeals, the
latter produces faith based on historical evidence
- BETWEEN THE STRENGTH OF THE WITNESS...
- The modern witness: what if those upon whose "testimony" we
came to believe later disappoint us?
- Whose "conversion" proves to be less than real or
short-term?
- Will not our own faith be shaken?
- The apostolic witness: their testimony forever remains
unchanged
- Sealed by their manner of life, their exemplary teachings,
their own blood!
- Faith based on their testimony is therefore more durable!
-- The former leaves one open to great disappointment, the latter
provides the foundation for a life of strong faith in Christ
CONCLUSION
- Jesus acknowledged that people would come to believe in Him through
the words of His apostles...
- As He mentioned in His prayer - cf. Jn 17:20
- Therefore He equipped them with infallible proofs and the power
of the Spirit - Ac 1:2-3,8
- As impressive as many modern day testimonies may sound...
- Beware of those who may be improperly motivated to enhance their
story
- Be aware that "remarkable transformations" take place in many
different religions (they can't all be true)
Place your faith instead in the witness Christ Himself has given to you
and all: the testimony of His specially chosen witnesses, the apostles!
- 1Jn 1:1-4
Just as important, have you heeded what they proclaimed...? - cf. Ac
2:36-39