"THE BOOK OF ACTS"

Righteousness, Self-Control, And The Judgment (24:25)

INTRODUCTION
  1. After Paul's initial defense before Felix, he had another opportunity to speak to him...
    1. Along with his wife Drusilla who was Jewish (approximately age 16) - Ac 24:24
    2. Talking to them about "the faith in Christ" - ibid.
  2. Felix and Drusilla had a marital history tainted by promiscuity (Kistemaker)...
    1. Drusilla was the third wife of Felix, according to the Roman historian Suetonius
    2. Drusilla married Azizus king of Emesa (Syria) at age 14, and soon after married Felix

[We're told Paul "reasoned about righteousness, self-control, and the judgment to come." (Ac 24:25). From his epistles and sermons in Acts, we can surmise what Paul may have said to them...]

  1. CONCERNING RIGHTEOUSNESS
    1. GOD'S RIGHTEOUSNESS...
      1. I.e., God's way of making man righteous - Ro 3:21
      2. Through faith in Jesus Christ - Ro 3:22
      3. For all who believe, for all are sinners - Ro 3:22-23
      4. Justified by grace through redemption in Christ - Ro 3:24
      5. For Christ has been set forth as a propitiation by His blood - Ro 3:25
      6. Demonstrating God's own righteousness as being both Just and the Justifier - Ro 3:25-26
      -- Perhaps, then, Paul reasoned thus about God's system of righteousness in saving us
    2. OUR RIGHTEOUSNESS...
      1. We are made righteous in Christ, according to God's righteousness - Ro 3:21-26
      2. And in baptism we die to sin, that we might rise to walk in newness of life - Ro 6:1-4
      3. Having died to sin, we are freed from sin, that we might now live with Christ - Ro 6:5-11
      4. Thus we must not let sin reign in our bodies, but let them be instruments of righteousness - Ro 6:12-14
      -- Perhaps, then, Paul reasoned that saved by grace, we must now live righteously for God

    [As Paul spoke about righteousness to Felix and Drusilla, I suspect their consciences were made uneasy by their disregard for God's law on marriage (cf. Mal 2:14-16). Perhaps even more, as he spoke...]

  2. CONCERNING SELF-CONTROL
    1. BEFORE CONVERSION...
      1. The inability to live righteously as one carnal, sold under sin - Ro 7:14-20; cf. Jn 8:34
      2. The law of sin wages war against the law of one's mind, leading to slavery - Ro 7:21-24
      -- Perhaps Paul reasoned that self-control was unattainable by sinners outside of Christ
    2. AFTER CONVERSION...
      1. In Christ, there is no condemnation and there is now freedom from sin! - Ro 8:1-4
      2. But only for those who live according to the Spirit, with minds set on the Spirit - Ro 8:5-8
      3. For if the Spirit indwells a person, by the Spirit they can put to death the deeds of the flesh - Ro 8:11-14; cf. Ep 3:16,20-21
      4. Thus walking by the Spirit, led by the Spirit, they can produce the fruit of the Spirit, which includes self-control! - Ga 5:16-18,22-23
      -- Perhaps Paul reasoned that Spirit-aided self-control would help them live righteously

    [But why should Felix and Drusilla even be concerned about righteousness and self-control? Perhaps Paul made that very clear when he spoke to them...]

  3. CONCERNING THE JUDGMENT
    1. THE DAY OF JUDGMENT...
      1. To philosophers, Paul spoke of God's command for all men to repent - Ac 17:30
      2. Because God has appointed a day on which He will judge the world - Ac 17:31
      3. God will judge the world by His Son Jesus Christ - Ac 17:31; cf. Ro 14:9-12; 2Co 5:10
      -- Perhaps Paul reasoned that a righteous God will have to judge mankind for their sins
    2. THE RESULT OF JUDGMENT...
      1. Knowing the terror of the Lord when He comes, Paul persuaded men - 2Co 5:11
      2. He warned of flaming fire for those who know not God, nor obey the gospel - 2Th 1:7-9
      -- Perhaps Paul reasoned that punishment would be fearful beyond comprehension
CONCLUSION
  1. We may not know exactly what Paul covered when he reasoned about righteousness, self-control, and the judgment...
  2. We do know the effect it had on Felix...
    1. At first Felix was afraid - Ac 24:25
    2. But he put off making the right decision, looking for a more opportune time - ibid.

Sadly, Felix seemed hardened by his lust for money, and despite other opportunities to hear Paul for two years, he never responded to gospel of Christ (Ac 24:26-27).

What about us today? Have we given heed to the Biblical revelation and reasoning concerning such things as righteousness, self-control, and the judgment? Or have we endangered our souls by saying like Felix, "When I have a more convenient time..."

Remember Paul's plea in his epistle to the Corinthians:

We then, as workers together with Him also plead with you not to receive the grace of God in vain. For He says:
"In an acceptable time I have heard you, And in the day of salvation I have helped you."
Behold, now is the accepted time; behold, now is the day of salvation. - 2Co 6:1-2