"THE EPISTLE TO THE GALATIANS"
The Danger Of Religious Holidays (4:8-11)
INTRODUCTION
- The observance of holidays is a common feature in many religions...
- Judaism and Islam have their many feast days and holy days
- Catholicism and Protestantism are known for their holidays like
Christmas and Easter
- Holidays in New Testament Christianity, on the other hand, are
strikingly absent...
- The church did assemble on the Lord's Day (Sunday) to observe the
Lord's Supper
- But there is no record of celebrating any holiday like Christmas,
Easter, Lent, etc.
- In fact, Christians were warned regarding religious holidays...
- Not to let others judge them regarding their observance - Col 2:16-17
- Concern was expressed regarding those who observed them - Ga 4:10-11
- One might wonder regarding the New Testament and religious
holidays...
- Why didn't the early church observe such holidays?
- Why was Paul concerned about their observance?
- Are there circumstances when Christians might observe religious
holidays?
[To answer such questions, let's take a closer look at Ga 4:8-10 where
we learn...]
- THEY CAN ENDANGER OUR LIBERTY IN CHRIST
- THEY ARE WEAK AND BEGGARLY ELEMENTS OF RELIGION...
- Paul refers to rites and ceremonies, such as found in Judaism
and paganism
- He has in mind those who have come out of paganism - Ga 4:8-9
- Who evidently were being encouraged to observe elements of
Judaism - Ga 4:10
- Mentioned specifically were those found in the Law of Moses
- Ga 4:10
- Days - e.g., the Sabbath
- Months - e.g., the new moons
- Seasons - e.g., festivals like the Passover, Feast of
Tabernacles, Pentecost
- Years - e.g., annual atonement, sabbatical years, jubilees
- They are described as weak and beggarly elements - Ga 4:9
- Weak - powerless to save the soul or justify the sinner
- cf. Col 2:20-23
- Beggarly - unable to impart true spiritual riches - cf. Ep
1:3
- Elements - rudimentary, designed to be replaced - cf. Col 2:16-17; He 9:9-10
-- Religious days, like other elements of the Law of Moses, were
carnal ordinances designed to be replaced with a more spiritual
form of worship - cf. Jn 4:20-24
- THEY CAN BRING ONE INTO BONDAGE...
- Those under the Law were under guard
- Like children under guardians and stewards - cf. Ga 3:23; 4:1-2
- In bondage to the elements of the world - cf. Ga 4:3
- Those in Christ had been redeemed (set free)
- God sent His Son for this very purpose - cf. Ga 4:4-5
- They had become sons and heirs - cf. Ga 4:6-7
-- Observing religious holidays can be a return to bondage, when
Christ came to set us free! - Ga 4:9-10
[Many believe observing holy days enhances their faith, when in fact it
can be a step backward from true spirituality! From Ga 4:11, we learn
something else about the danger of religious holidays...]
- THEY CAN ENDANGER OUR SALVATION IN CHRIST
- APOSTASY IS POSSIBLE...
- Otherwise, why would Paul be fearful?
- Doubtful over their condition? - Ga 4:11,20
- Aware of the possibility of his own apostasy? - cf. 1Co
9:27
- The Bible teaches one can fall from grace
- In the book of Hebrews - He 12:15; cf. He 3:12-14
- And in many other places - cf. Jn 15:2,6; 2Pe 2:20-22; 3:17-18; Re 2:5
-- If we observe religious holidays based on the Law of Moses out
of a sense of necessity for our salvation, then we have fallen
from grace! - cf. Ga 5:4
- WORSHIP CAN BE IN VAIN...
- Paul described the vanity of "self-imposed religion" - cf. Co
2:20-23
- Based on the commandments and ordinances of men
- Which were of no true value against the indulgence of the
flesh
- Jesus warned against vain worship - Mt 15:9
- Such worship is based on doctrines commanded by men
- Especially when its observance displaces the commandment of
God - cf. Mt 15:3-8
-- If we impose religious holidays through man-made traditions,
then we offer worship that is in vain!
[Perhaps we can see why observance of holy days was a major concern to
Paul. But we should also note that he wrote of...]
- CIRCUMSTANCES IN WHICH THEY MIGHT BE OBSERVED
- ON AN INDIVIDUAL BASIS...
- Paul spoke of one observing a day above another - Ro 14:5-6
- Likely a reference to the Sabbath Day
- But generic enough to refer to exalting any day above
another for religious purposes
- In the context, it appears to have been something allowed a
weak brother
- Paul himself observed certain rites of Judaism
- He took vows, sought to attend the feasts in Jerusalem - Ac
18:18,21; 20:16
- On one occasion, he even helped the completion of a vow
involving animal sacrifices, evidently to accommodate weaker
brethren - Ac 21:17-26; cf. Num 6:1-20
-- Note carefully: these were things done on an individual basis,
not as a work or the worship of the church
- AWARE OF CERTAIN LIMITATIONS...
- They cannot save one, they cannot be done for the purpose of
salvation
- This was the issue of the controversy in Antioch - cf. Ac
15:1,5
- This was Paul's point in Galatians - cf. Ga 5:4
- They cannot be imposed on others
- This was the conclusion of council in Jerusalem - cf. Ac 15:10-11
- This was illustrated by Paul in Galatians - cf. Ga 2:3-5
-- Note carefully: this is why religious holidays should not be
church functions: lest they leave the impression they are
necessary, plus such functions are necessarily imposed on
others
CONCLUSION
- Christians need to be careful about their liberty in Christ... - cf.
Ga 5:1
- Jewish Christians have been redeemed from the bondage of the Law
- Gentile Christians have been redeemed from the bondage of weak and
beggarly elements
- What liberty we have in Christ must be handled carefully... - cf. Ga
5:13-16.
- We should be careful not to impose our liberty in ways that cause
division
- We should progress to a higher plane of spirituality, not regress
to carnal forms of religion
What about your observance of religious holidays? If Paul wrote to you
today, would he say: "I am afraid for you, lest I have labored for you
in vain."...? - Ga 4:11