"THE EPISTLE TO THE HEBREWS"
The Promises Of God's New Covenant (8:7-13)
INTRODUCTION
- Up to this point, the focus of "The Epistle To The Hebrews" has
been on Christ...
- His superiority to prophets, angels, Moses
- The superiority of His priesthood to the Levitical priesthood
- With the transition in He 8:1-6, the focus shifts to the New
Covenant...
- A new covenant in which Jesus has already been described as:
- The "surety" (guarantor) - He 7:22
- The "Mediator" (one who intervenes) - He 8:6
- In both passages, this covenant was described as a "better"
covenant
- Better than what? Better in what way? In Hebrews 8, we learn the
answer...
- Better than the "first covenant" - cf. He 8:7
- Better because of the "promises" contained in it - cf. He 8:6
[In this study, "The Promises Of God's New Covenant", we shall examine
our text (He 8:7-13) to ascertain how the New Covenant is better,
especially with regard to its promises.
Let's begin by noticing...]
- GOD'S PROMISE OF A NEW COVENANT (7-9,13)
- THE FIRST COVENANT WAS NOT FAULTLESS... (7)
- Otherwise, there would have been no need for a second covenant
- We have already seen concerning the first covenant that...
- The Levitical priesthood could not bring perfection - He 7:11
- The Law made nothing perfect, and was therefore annulled
due to its weakness and unprofitableness - He 7:18-19
- This inadequacy has special reference to the sacrifices of the
first covenant...
- They could not make those who approach perfect - He 10:1-3
- The blood of animals offered by the priests could not take
away sins - He 10:4,11
- THE PEOPLE OF THE FIRST COVENANT WERE ALSO AT FAULT... (8-9)
- God found fault because they did not continue in His covenant
- cf. Jer 11:7-10
- For this reason He disregarded them, allowing them to be taken
away by their enemies - cf. Jer 11:11-14
-- Even so, He did not leave them without some hope, for through
the prophet Jeremiah He made a promise...
- GOD PROMISED A NEW COVENANT... (8-9)
- Promised in Jer 31:31-34
- In which God would make a "new covenant" with Israel and Judah
- A covenant different than the one made at Mt. Sinai (how, we
shall see in a moment)
- THE NEW COVENANT HAS MADE THE FIRST "OBSOLETE"... (13)
- By even calling the promised covenant "new", God made the
first covenant obsolete
- The old covenant actually continued on for about 500 years
after Jeremiah
- But with the promise of the new, attention would be taken
away from the old covenant and directed toward the new one
that was coming!
- Its obsolescence was especially seen in the days of the Hebrew
writer...
- It was "becoming obsolete and growing old"
- The death of Jesus rendered the sacrifices of the first
covenant unnecessary
- Before long, the temple itself would be destroyed, and
along with it, the last vestiges of the Levitical
priesthood
- Truly, it was "ready to vanish away"
[So God promised a "new covenant" to replace the "old covenant"; and
Jesus is the "Mediator" of this covenant, which is "a better covenant".
Better in what way?
Better because it "was established on better promises". Let's now
consider some of...]
- GOD'S PROMISES INVOLVING THE NEW COVENANT (10-12)
- IT WILL BE INWARD AND SPIRITUAL... (10)
- "I will put My laws in their mind and write them on their
hearts"
- The first covenant had its laws written on tablets of stone;
the new covenant is one that requires God's laws be written in
our hearts
- It is not enough to have God's Word in our hands, on our
coffee tables, etc.
- We must plant God's Word into our hearts - cf. Jm 1:21
- For only then can we truly be born again by the
incorruptible seed, the word of God - 1Pe 1:22-23
-- Are you living up to intent of the New Covenant, or are you
little different than those under the first covenant, who had
the Word, but not on their hearts?
- IT WILL PROVIDE A CLOSER RELATIONSHIP WITH GOD... (10)
- "I will be their God, and they shall be My people"
- The actual terms of this promise is really nothing new - cf.
Exo 6:7; Lev 26:12
- But in each successive "age", its promise is filled with fresh
meaning; for example...
- In "this age", we enjoy a closer relationship with God
- cf. 2Co 6:16-18; 1Pe 2:9-10
- But even more so, in the "age to come", which is in
eternity - cf. Re 21:1-7
-- Are you utilizing the blessings whereby you can have a closer
relationship with God?
- IT WILL BE WITH PEOPLE WHO KNOW THE LORD... (11)
- "None of them shall teach...saying, 'Know the Lord', for all
shall know Me..."
- The New Covenant will be with people who have already come to
know the Lord
- Unlike the first covenant, in which people entered it at
birth; as they grew up, they needed to be taught about the
Lord
- In the new covenant, one must come to know the Lord before
they can enter the covenant
- So it is that one must believe in Jesus before they can enter
into a covenant relationship with their Lord through baptism
- cf. Ac 8:36-38
-- Does not this feature of the New Covenant preclude the
practice of infant baptism?
- IT WILL PROVIDE TRUE FORGIVENESS FOR SIN... (12)
- "For I will be merciful to their unrighteousness, and their
sins and their lawless deeds I will remember no more"
- Here is the ultimate basis of the blessing previously
described; by virtue of the forgiveness of sins can we truly
be God's people, and He our God!
- Thus the New Covenant provides what the first covenant could
not: true forgiveness of sins! - cf. He 10:1-4,11
CONCLUSION
- Such are "The Promises Of God's New Covenant"...
- As foretold through the prophet Jeremiah
- Now fulfilled through the coming of Jesus and His death on the
cross
-- By virtue of "better promises", Christ is truly the Mediator of a
"better covenant"!
- But there is more to be said about why the New Covenant is a better
covenant...
- It also has a better sanctuary
- It also has a better sacrifice
-- But consideration of these things will be saved for later
At this point it might be appropriate to ask:
Have you truly entered into a covenant relationship with the Lord?
The entrance terms of this New Covenant are simple: They involve faith
in Christ and a confession of that faith (
Ro 10:9,10), along with
repentance of sins and baptism into Christ (
Ac 2:36-39).
The promised blessings of the New Covenant await any and all who are
willing to so respond to the gospel of Christ!