"THE EPISTLE TO THE ROMANS"
Admonitions To The Strong And Weak (14:1-15:7)
INTRODUCTION
- An important part of the Christian life is getting along with
brethren...
- Jesus prayed for unity among believers - Jn 17:20-23
- Paul condemned division among Christians - 1Co 1:10-13
- Jesus died to make Jew and Gentile one new man and one body - Ep
2:14-16
- Unity did not come easily in the early church...
- Jewish Christians were reluctant to accept Gentile Christians
- cf. Ac 15:1-5
- Knowledgeable Christians were not always considerate - cf. 1Co
8:10-12
- Unity does not come easily in the church today...
- People come into the kingdom from all sorts of religious
backgrounds
- Their level of knowledge, their rate of spiritual growth, varies
widely
[To ensure that brethren receive one another as they should, Paul wrote
a lengthy discourse in which he provides "Admonitions To The Strong And
Weak" (Ro 14:1-15:7). As we consider these admonitions, let's do so in
the form of answering some key questions...]
- WHO IS A 'WEAK' BROTHER?
- ONE WHO IS 'WEAK' IN THE FAITH...
- Who has doubts about certain things - Ro 14:1
- One who eats only vegetables - Ro 14:2
- One who esteems one day above another - Ro 14:5-6
- One who stumbles over meat and wine - Ro 14:21
-- E.g., a new Jewish Christian whose conscience had been trained
by the Law to abstain from certain foods, to observe certain
holidays
- NOT ONE 'IGNORANT' IN THE FAITH...
- The weak brother was certainly not ignorant after reading this
epistle
- He is told that God accepts the other brother - Ro 14:3
- He is told that God declares all foods clean - Ro 14:14,20;
cf. Mk 7:18,19; 1Ti 4:4
- But his conscience was not yet ready to accept what the Lord
allows
- There are still lingering doubts - Ro 14:1
- He is not yet fully convinced - Ro 14:5b
- He is grieved by certain foods - Ro 14:15
- He cannot eat without offense - Ro 14:20
- He is prone to stumble and become weaker - Ro 14:21
- He cannot eat with faith (a strong conviction) - Ro 14:23
-- E.g., a Jew or Muslim who becomes a Christian, yet still
struggles with their newfound liberty in Christ
[The weak brother knows what is right, but his conscience has yet to be
sufficiently retrained to partake in that which for so long had been a
sin for him. On the other hand, consider...]
- WHO IS A 'STRONG' BROTHER?
- ONE WHO IS STRONG IN 'THE' FAITH...
- He knows that God has received him - Ro 14:3
- He knows what the Lord has revealed - Ro 14:14,20; cf. Mk
7:18,19; 1Ti 4:4
-- I.e., a Christian who is well taught in the ways of the Lord
- ONE WHO IS STRONG IN 'HIS' FAITH...
- Who believes he may eat all things - Ro 14:2
- One who observes every day alike - Ro 14:5-6
- One who does not condemn himself in what he approves - Ro 14:22
-- I.e., a Christian who can enjoy God-given freedom without
qualms of conscience
[In any congregation, you are likely to find both strong and weak
brethren as described in this passage. What is expected of those who
are weak...?]
- ADMONITIONS TO THE WEAK
- DO NOT JUDGE (CONDEMN) YOUR BROTHER...
- For God has received him - Ro 14:3
- God has revealed that what he does is acceptable - cf. Mk 7:18,19; 1Ti 4:4
- The weak brother knows this; by reading this epistle, if not
before - Ro 14:14,20
- He is Christ's servant, not yours - Ro 14:4
- We cannot judge or condemn another servant whom God has
accepted - Ro 14:4
- Such judgment belongs to Christ, before whom we will all
stand - Ro 14:10-13a; cf. also Jm 4:11-12
-- The weak brother is not told to accept a brother whom he
believes to be in error; rather, he is not to condemn a brother
who is doing what God has revealed
- DO NOT VIOLATE YOUR CONSCIENCE...
- Do that which you are able to do with full conviction - Ro
14:5b
- Refrain from doing anything about which you have doubts - Ro
14:22-23
- Serving the Lord with a clear conscience is important
- Jesus shed His blood to cleanse our conscience - He 9:14;
10:22
- The goal is to have a good conscience - 1Ti 1:5,19; 2 Ti
1:3
- The conscience can be rejected, seared, and defiled - 1 Ti
1:19; 4:1-2; Tit 1:15
-- Paul would not have the brother whose faith is weak to do
anything to weaken his conscience
[Paul's concern for the weak is evident elsewhere (cf. 2Co 11:29), and
in our text by noting that the bulk of this passage is actually directed
toward the strong brother...]
- ADMONITIONS TO THE STRONG
- RECEIVE YOUR WEAK BROTHER...
- Not for the purpose of disputing over what he has doubts - Ro
14:1
- Don't despise your brother - Ro 14:3
- Don't show contempt for your brother - Ro 14:10
- Bear with their scruples - Ro 15:1
-- A strong brother must be careful not to be arrogant, but
considerate
- DON'T PUT UP STUMBLING BLOCKS...
- Don't put up occasions for him to fall - Ro 14:13b
- Don't grieve your brethren with your liberty - Ro 14:15a
- Don't destroy your brother with your liberty - Ro 14:15b,20a
- Don't let your good be spoken of as evil - Ro 14:16
-- A strong brother must be careful lest his abuse of liberty lead
to his own downfall
- PURSUE PEACE AND EDIFICATION...
- For the kingdom of God is not about food - Ro 14:17-18
- It is about righteousness, joy, and peace in the Holy Spirit
- He who serves Christ in such things is acceptable to God,
approved by men
- Strive for that which brings peace and edifies one another - Ro
14:19
- Blessed are the peacemakers - cf. Mt 5:9; 2Co 13:11; 1 Pe
3:10-11
- Our goal should be one of building each other up - cf. Ro
15:2
-- A strong brother must care more for his brother than for
himself - Ro 15:1-3
CONCLUSION
- What is the goal of such admonitions to the strong and weak...?
- That brethren be like-minded toward one another - Ro 15:5
- That brethren might glorify God with one mind and one mouth - Ro
15:6
- That brethren might receive one another to the glory of God - Ro
15:7
-- Is this not sufficient motive to take Paul's admonitions
seriously?
- Thus we are to receive one another as Christ received us...
- He received us in our weakness - Ro 5:6
- His longsuffering works toward our salvation - 2Pe 3:15
-- Should not we who are strong extend the same courtesy to our
weaker brethren?
Speaking of Christ having received us...have we received Him in faith
and baptism? - cf. Jn 1:12; Ga 3:26-27