"THE TIME OF THE END"
Israel And The Land Promise
INTRODUCTION
- Previously, we examined the relationship between the kingdom and the
church...
- Noting that dispensational premillennialists view the kingdom of
God to be the earthly, theocratic kingdom of Israel yet to be
established
- While others (including historic premillennialists) view the
kingdom of God to be spiritual, with the church as a visible
manifestation of God's rule through Jesus Christ
- One's view of the kingdom is directly related to one's understanding
of the role of Israel...
- Those who look to an earthly, theocratic kingdom of Israel do so
because they believe there are
promises to that nation which have not been fulfilled
- Thus they believe the end times will involve the fulfillment of
such prophecies
[One such promise is that made to Abraham concerning the land of Canaan.
In this study, we will the examine that promise. First, let's do so in
the context of...]
- GOD'S THREE-FOLD PROMISE
- THE LAND PROMISE...
- Made to Abraham while still in Ur of Chaldees - Ac 7:2-3; Gen
12:1
- Repeated several times to Abraham - Gen 12:7; 13:12-14; 17:8
- Confirmed to Isaac, and later to Jacob - Gen 26:3; 28:13
- Its borders were to extend from:
- From the river of Egypt (the Brook of Egypt, or Wadi el
Arish) - Num 34:5; Jos 15:4
- To the Euphrates River - Gen 15:18
-- This promise refers to the land of Canaan, later known as
Palestine
- THE NATION PROMISE...
- Made to Abraham - Gen 12:2
- Repeated to Abraham several times - Gen 13:16; 17:6
- Confirmed also to Isaac and Jacob - Gen 26:4; 35:11
-- This promise refers to the nation of Israel, the descendants of
Jacob
- THE SEED PROMISE...
- Made to Abraham - Gen 12:3
- Repeated to Abraham - Gen 22:18
- Confirmed also to Isaac - Gen 26:4
-- This promise refers to Jesus Christ - cf. Ac 3:25-26; Ga 3:8,16
[All professing Christians agree that the nation promise and the seed
promise have been fulfilled. But what about the land promise...?]
- THE LAND PROMISE EXAMINED
- WAS THE LAND PROMISE FULFILLED...?
- Most dispensational premillennialists believe the promise is
yet to be fulfilled
- Some say that it was never fulfilled
- Others say it was fulfilled, but that the land was to be
Israel's:
- "forever" - Gen 13:15
- "as an everlasting possession" - Gen 17:8
-- Thus their belief that Israel needs to be restored to the land
today
- THE LAND PROMISE WAS FULFILLED...!
- As stated by Joshua
- God gave the land - Josh 21:43
- Israel possessed the land - Josh 21:43
- Israel lived in the land - Josh 21:43-44
- "not a word failed...all came to pass" - Josh 21:45; cf.
Josh 23:14
- As implied by the cities of refuge
- Six cities were promised, 3 on each side of the Jordan - Num
35:9-15
- Three were given in the trans-Jordan, three more promised if
God kept His promise to give Israel all the land promised to
their fathers - Deut 19:7-9
- Six cities were given; so God must have kept His promise!
- Josh 20:7-9
- As experienced during the reign of Solomon
- The extent of the land promised described to Abram - Gen
15:8
- The extent of the land ruled over by Solomon - 1Ki 4:21
- God's promise regarding the land had been fulfilled!
- As praised by the Levites upon their return from Babylonian
captivity
- God made a covenant with Abraham concerning the land - Neh
9:7
- God performed His words - Neh 9:8,23-25
- As praised by the Psalmist
- God remembered His promise to Abraham - Ps 105:42
- He gave His descendants the land - Ps 105:43-45
-- Without question God fulfilled the promise to give Israel the
land!
- WAS THE LAND PROMISE UNCONDITIONAL...?
- The promise to receive the land was unconditional - cf. Deut 9:5
- But the promise to retain the land was conditional - cf. Josh
23:15-16
- Captivity and return to the land was foretold - Deut 4:25-27;
28:15-68; 30:1-10
-- The OT thus describes the history of Israel's captivity and
restoration
- WAS THE LAND PROMISE TO BE FOREVER AND EVERLASTING...?
- It was indeed promised "forever", "as an everlasting
possession" - Gen 13:15; 17:8
- However, the Hebrew word translated 'forever' and 'everlasting'
is olam
- "meaning a very long time" - TCWD
- "may cover a person's lifetime (Exo 21:6; 1 Sa 1:22) - ibid.
- "a period of many generations (Josh 24:2) - ibid.
- "the time of the present created order" (Ps 73:12) - ibid.
- "The term 'forever,' for a perpetual possession, means as
long as the order of things to which it belongs lasts."
- Barnes
- "...to the end of the present dispensation" - Clarke
- If 'everlasting' always meant lasting forever, then we should
still be observing:
- Circumcision - Gen 17:10-13
- The Passover - Exo 12:14
- The Feast of Unleavened Bread - Exo 12:17
- The priesthood of Aaron - Exo 29:9
- The Sabbath - Exo 31:16-17
- The sacrifices, with their portions for the priests - Lev
6:18; 7:34-36; 10:15
- Fasting and animal sacrifices on the Day of Atonement - Lev
16:29-34
- The Feast of Tabernacles - Lev 23:39-42
- ...and many other elements of the Law described as
everlasting ordinances'
- Yet the New Testament teaches such ordinances were not
permanent
- They were fleshly ordinances, imposed until a time of
reformation - He 9:6-10
- Circumcision is clearly no longer binding - Ga 5:1-6
- Even Sabbath days are no longer bound - Col 2:14-17
-- Thus the promise of the land was to last only as long as it
fulfilled God's purpose
CONCLUSION
- God fulfilled His promise for Israel to receive the land...
- So says Joshua, the Psalmist, and the Levites
- At the very least Solomon ruled over the entire land described to
Abraham
- Israel's retention of the land was always conditional...
- Moses and Joshua warned Israel that it was conditional
- The Assyrian and Babylonian captivity illustrates how Israel lost
the land
- The Restoration described in Ezra, Nehemiah, Haggai and Zechariah
illustrates how Israel regained the land
Dispensational premillennialists, however, contend there are still OT
promises regarding Israel's restoration that have yet come to pass. We
shall consider those promises in our next study.
Meanwhile, have you received the blessings of the Seed promise made to
Abraham...? - Ac 3:25-26