"THE PERVERTED GOSPEL"
Its Witness
INTRODUCTION
- In another study, we examined the message of "The Perverted
Gospel"...
- A popular presentation of the gospel that begins with truth
- Yet in telling the sinner what to do to receive Christ, perverts
(turns around) the gospel
- Calling for the sinner to respond with "the sinner's prayer"
instead of repentance and baptism
- Another concern is the evidence that often accompanies "The Perverted
Gospel"...
- Not only have many changed the content of the gospel as to how to
receive Christ
- They also changed the type of evidence used to prove the gospel to
be true!
[In this study, we shall consider the evidence or witness often
presented along with "The Perverted Gospel", and its potentially
dangerous consequences...]
- THE EVIDENCE FOR "THE PERVERTED GOSPEL"
- COMMONLY REFERRED TO AS "WITNESSING"...
- E.g., after explaining how one receives Christ, one is
encouraged to do so by telling them of other people's
experiences in "accepting Christ"
- This sharing of experiences of others' conversion is called
"witnessing"
- It is used to convince one of the power of the gospel to
transform lives
- New converts are often encouraged to quickly develop their own
"witness"
- I.e., a testimony proclaiming how their lives were changed
- E.g., their testimony or "witness" might describe:
- Their actions and attitudes before they "accepted Christ"
- Circumstances that surrounded their "conversion"
- Changes that took place in life after "receiving Christ"
-- The more remarkable one's story (witness), the better
- THE JUSTIFICATION OFFERED FOR SUCH "WITNESSING"...
- The New Testament speaks of people being witnesses
- E.g., "you shall be witnesses to Me" - Ac 1:8
- This passage taken to mean that all Christians were to
"witness" for Christ
- Yet one should consider these questions:
- Are the "witnesses" in this passages referring to all
Christians, or a select few?
- What were they to bear witness to? Their own conversion, or
something else?
-- Does this passage imply that all Christians to be "witnesses"?
[To help answer this question, let's take a moment and examine...]
- WITNESSING IN THE NEW TESTAMENT
- WHO WERE TO BE WITNESSES FOR CHRIST...?
- The context of Ac 1:8 reveals it was the apostles - Ac 1:1-11
- They are specifically mentioned in verse 2
- Note the pronouns used throughout the text (to whom, them,
they, you)
- They were "Men of Galilee" (i.e., not all the disciples,
from other regions as well)
- To be such a witness required very specific qualifications
- cf. Ac 1:21-16
- One had to have been with the apostles
- From the time of Jesus' baptism until His ascension to
heaven
- Because of what they were to bear witness
-- With one exception (Antipas, Re 2:13) the term "witness" was
restricted to the apostles, who could bear witness because they
had been with Christ - cf. Jn 15:27)
- WHAT WAS THEIR WITNESS FOR CHRIST...?
- They bore witness to Jesus' resurrection - cf. Ac 1:22; 2:32;
3:15; 5:30-32; 13:30-31
- They also bore witness to His life - Ac 10:38-42
- The apostle Paul was a special witness - Ac 22:14-15; 26:16,22
-- The focal point of the apostolic witness related to the
resurrection of Jesus from the dead!
[One may wonder what difference any of this makes. Does it matter,
along as Jesus is glorified...?]
- APPRECIATING THE DISTINCTION
- BETWEEN THE CONTENT OF THE WITNESS...
- The perverted witness: provides testimony involving one's own
conversion
- Personal testimony that describes the change in one's life
- The more dramatic, the better
- Very prone to exaggeration, even fabrication
- Especially if one can "sell" their testimony through
appearances, videos, books
- The apostolic witness: provides testimony concerning the
resurrection of Jesus
- Eyewitness accounts based on empirical evidence - e.g., 1Jn
1:1-2; Ac 10:40-41
- Evidence confirmed by:
- The number of witnesses
- The credibility of the witnesses (their life, teachings,
sufferings, even death)
-- The former is very subjective evidence, the latter provides
objective evidence
- BETWEEN THE PURPOSE OF THE WITNESS...
- The perverted witness: to have you place your faith in Jesus
on the basis of their conversion experience and manner of life
- The apostolic witness: to have you place your faith in Jesus
on the basis of historical facts that Jesus was raised from the
dead and thereby declared to be the Son of God
-- The former produces faith based on emotional appeals, the
latter produces faith based on historical evidence
- BETWEEN THE STRENGTH OF THE WITNESS...
- The perverted witness: what if those upon whose testimony we
came to believe later disappoint us?
- Whose "conversion" proves to be less than real or short-term?
- Will not our faith be shaken?
- The apostolic witness: their testimony forever remains
unchanged
- Sealed by their manner of life, their exemplary teachings,
their own blood
- Faith based on their testimony is more durable
-- The former leaves one open to great disappointment, the latter
provides the foundation for a long life of strong faith in
Christ
CONCLUSION
- Jesus acknowledged people would come to believe in Him through the
words of His apostles...
- As He mentioned in His prayer - cf. Jn 17:20
- Therefore He equipped them with infallible proofs and the power of
the Spirit - Ac 1:2-3,8
- As impressive as many modern day testimonies may sound...
- Beware of those who may be improperly motivated to "enhance" their
story
- Realize that remarkable transformations take place in many
different religions
Place your faith in the witness Christ Himself has given to you and all:
the testimony of His specially chosen witnesses, the apostles!
Have you heeded what they proclaimed...? - cf. Ac 2:36-39