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                  "CHALLENGES CONFRONTING THE CHURCH"

                            Institutionalism

INTRODUCTION

1. In this series, so far we have considered the challenges of...
   a. Authority In Religion   d. Factionalism
   b. Denominationalism       e. Traditionalism
   c. Sectarianism            f. Secularism

2. Each of these contribute toward changing the church...
   a. Into something very different than Jesus intended
   b. Creating churches that are more worldly than spiritual

[Most of these challenges have a long history in confronting the church. 
A more recent challenge confronting the church is that of
institutionalism...]

I. THE DEFINITION OF INSTITUTIONALISM

   A. CHURCH SUPPORT OF HUMAN INSTITUTIONS...
      1. "...the doctrine or practice of a church sending money to an
         institution of some kind in order to carry out some work that 
         the church has deemed worthy of support." - Ryan Waldron
      2. "... this may include supporting missionary organizations,
         orphan's homes, nursing homes, schools, other churches, even 
         political organizations." - ibid.

   B. SUCH INSTITUTIONS ARE PARACHURCH ORGANIZATIONS...
      1. "The parachurch is effectively a new form of religious
         organization that dates from the early 19th century." 
         - William McDonald, Parachurch Organizations
      2. "In the first quarter of the 19th century, parachurch
         organizations were abundant in many forms -- Bible tract 
         societies, independent educational organizations, independent 
         missionary groups, and moral reform organizations." - ibid.
      3. "The defining characteristic of a parachurch is that it stands
         outside of the organizational structure of well-established 
         religious bodies." - ibid.
      4. "Parachurches are often the creation of an entrepreneur or a
         small cadre of people who seek to achieve specific goals." 
         - ibid.

   C. THE ISSUE OF INSTITUTIONALISM...
      1. The goals of such institutions are certainly noble:
         evangelism, benevolence, edification, etc.
      2. The issue in this study is not whether such institutions have
         a right to exist
      3. The issue is whether local churches should support them out of
         their treasury

[Is institutionalism really a challenge confronting the church?  Some
consider it a blessing:  "Look at all the good churches can do through
parachurch organizations!" But consider some thoughts regarding...]

II. THE PROBLEM WITH INSTITUTIONALISM

   A. PERSONAL CONCERNS...
      1. It has no scriptural support 
         a. There is no example of NT churches sending money to human
            institutions as a way of carrying out their work of 
            evangelism, edification, or benevolence
         b. The practice began in the 19th century (see above)
         c. NT churches sent money directly to other churches or
            individuals - Ac 11:27-30; 1Co 16:1-4; Ro 15:25-26
      2. It gives oversight of the local church's work to those not its
         elders
         a. Human institutions are governed by board members, CEOs, or
            other individuals
         b. Churches outsource their work and their oversight by giving
            to such organizations
      3. It turns local churches into collection agencies for man-made
         organizations
         a. Institutions appeal for churches to support their
            organizations
         b. The local church thus becomes a mini "United Way" for human
            institutions
      4. It tends to denominationalize the church
         a. Institutions usually identify their association with a
            particular group of churches
         b. E.g., a "Church of Christ college", or "Church of Christ
            benevolent home", etc.
         c. The use of "Church of Christ" in such a way contributes to
            a denominational mindset
      5. It has led to division among many churches
         a. Supporters of human institutions fight hard to get them
            into churches budgets
         b. Churches and individuals that do not go along are often
            libeled ("anti!", "orphan hater!")
         c. Brotherhood papers have used such issues to quarantine and
            isolate the opposition

   B. ADDITIONAL INSIGHTS...
      1. It deprives the church of workers
         a. "One result is that capable teachers and preachers have
            been called away from their primary ministries in order to 
            become administrators."
         b. "If all mission board administrators were serving on the
            mission field, it would greatly reduce the need for personnel
            there."
      2. It is an inefficient use of funds
         a. "Another result of the proliferation of organizations is
            that vast sums of money are needed for overhead, and thus 
            diverted from direct gospel outreach."
         b. "The greater part of every dollar given to many Christian
            organizations is devoted to the expense of maintaining the 
            organization rather than to the primary purpose for which it
            was founded."  
      3. It can hinder the spread of truth
         a. "Organizations often hinder the fulfillment of the Great
            Commission."
         b. "Jesus told His disciples to teach all the things He had
            commanded."
         c. "Many who work for Christian organizations find they are
            not permitted to teach all the truth of God."
         d. "They must not teach certain controversial matters for fear
            they will alienate the constituency to whom they look for 
            financial support."
      4. It contributes to factionalism
         a. "The multiplication of Christian institutions has too often
            resulted in factions, jealousy, and rivalry that have done 
            great harm to the testimony of Christ."
         b. "Consider the overlapping multiplicity of Christian
            organizations at work, at home, and abroad. Each competes for
            limited personnel and for shrinking financial resources. And
            consider how many of these organizations really owe their
            origin to purely human rivalry, though public statements 
            usually refer to God's will." (Daily Notes of the Scripture
            Union)
      -- William McDonald, Parachurch Organization

   C. ANOTHER PERSPECTIVE...
      1. "An acute writer, contrasting the apostolic work with the more
         usual modern missionary methods, has said that 'we found 
         missions, the apostles founded churches.' The distinction is
         sound and pregnant."
      2. "The apostles founded churches, and they founded nothing else,
         because for the ends in view nothing else was required or could
         have been so suitable."
      3. "In each place where they labored they formed the converts
         into a local assembly, with elders - always elders, never an 
         elder (Ac14:23; 15:6, 23; 20:17 Php 1:1) to guide, to rule, to 
         shepherd, men qualified by the Lord and recognized by the saints
         (1Co 16:15; 1Th 5:12,13; 1Ti 5:17-19); and with deacons, 
         appointed by the assembly (Ac 6:1-6; Php 1:1) - in this
         contrasted with the elders - to attend to the few but very
         important temporal affairs, and in particular to the 
         distribution of the funds of the assembly..."
      4. "All they (the apostles) did in the way of organizing was to
         form the disciples gathered into other such assemblies. No other
         organization than the local assembly appears in the New 
         Testament, nor do we find even the germ of anything further."
      -- C. H. Lang, quoted in Parachurch Organization

CONCLUSION

1. Again, the question in this study is...
   a. Not whether institutions per se have a right to exist
   b. But whether local churches should support them out of their
      treasury

2. We have seen that church support of human institutions...
   a. Is without scriptural precedent
   b. Affects the church in its ability to do its work
   c. Contributes to factionalism and denominationalism

3. Let us not forget that the local church is limited in its
   resources...
   a. It can easily become "burdened" - cf. 1Ti 5:16
   b. It can be hindered or distracted from fulfilling its true purpose
      intended by God

Do we want to be guilty of hindering the church instituted by Christ,
purchased with His blood (Ac 20:28) from doing its divinely authorized
work...?
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